Built from passages of the source by the curated extraction. Pending human review.
Names and synonyms
- Sanskrit
- रसायनरसायनविधि
- Hindi
- रसायनकायाकल्प
- English
- Rasayanarejuvenationrasayanalongevity therapy
- Romanized
- rasayana
What the text says
Each statement reports the source, with its chapter, page and verse. Traditional descriptions are not presented as proven medical facts.
Definition1
Among the eight limbs, the introduction defines jarā-cikitsā as treatment undertaken to regain youth and says it is the same as rasāyana therapy.
Properties4
Mercury is said to be rasayana only when it is properly bound.
Abhaya (haritaki) taken constantly is said to be like a rasayana for the growth of the rasas.
Constantly drinking the triphala rasayana in its many combinations is said to give steadiness, intellect, strength, clarity of the senses and virility, and a long life.
Taking the combinations of the kalpas, divided into many kinds, by the rule of the science is said to give a person special strength, splendour, long life, virility, invincibility and freedom from disease.
Treatment principle3
The author says a healthy body is needed for protecting the self (ātmasaṃrakṣaṇa), and so turns to very potent formulas, the rasāyanas, to remove all diseases.
The after-drink for a drug taken as a rasāyana is the decoction of that same drug, as triphala decoction with the triphala rasāyana; or the decoction of any one of bhallātaka, guḍūcī, grapes or triphala, which suit almost every rasāyana.
People who take the beneficial rasas, rasayanas and special medicines described daily by the rule of the science are said to become always happy; the commentary says there is no need to doubt whether the formulas work, and that the wise who can tell genuine from false should take them with thought, as prescribed, and see their effect, for their virtue will surely appear.
Diet2
After drinking the after-drink, once it is digested, food is eaten with milk, or with ghee and green-gram soup, but not with sea salt and other sharp things; then great diseases go and one lives many years free of old age and wrinkles.
One who wants to become healthy through medicine should first give up alcohol, meat, astringent, pungent and salty things, alkalis such as yavakṣāra, dry things and every kind of sour.
Regimen3
He should keep free of anger, exertion, sexual intercourse, sun, wind, incompatible food and the trouble of indigestion, stay firm in truthfulness, be compassionate to all beings, and always worship the munis and dharma with devotion to the omniscient Tīrthaṅkaras; one who takes rasāyanas while keeping this conduct gains their full benefit.
Wholesome food (rice, ghee, curd, jaggery, milk), seasonal purification, self-restraint, exercise, compassion for all beings and mastery of the five senses are together called a rasayana that overcomes all diseases.
Along with taking killed mercury, a rasayana regimen is to be arranged every day.
Historical1
In its survey of the Vedic period the introduction says the story of the sage Cyavana supports a formula (yoga) that restores youth.
Other3
The text says there are many other medicines even more powerful than chandramrita, whose leaves bear many shining circles and varied lines, some being creepers with one or two leaves; taken by the same procedure they give many kinds of results, and the commentary says their use gives a form like that of Indra, king of the gods.
Even the very rich and generous are said to fail to obtain these great medicines because of fate, ignorance, lack of money, unavailability of the drug, an unsteady mind, lack of steady effort, their own nature, lack of a suitable house, contact with unfriendly relatives and friends, or unbelief.
The formulas are described as having results that are directly evident (experienced) and famous in the world, and as set out by teachers who mastered the doctrine; those who use them with rule and care are said to become so strong that no enemy can defeat them.
Where else is this mentioned?
Named 70 times on 42 pages. These are automatic name matches, so a few may refer to something else with the same name.
- PDF page 18Front matter… य विचार आदि पर सुसंबद्ध रूप से विवेचन किया गया है। इसके अलावा अनेक रस रसायन व कल्पों का प्रतिपादन स्वतंत्र अध्यायों में किया गया है। साथ में महाम …
- PDF page 32Front matter… तैल के क्रम को अनुष्टप् श्लोक के 46 चरणों से प्रतिपादन किया है। गंधक, रसायन क्रम को 37 चरणों में, महाविष मुष्टि तैल कि विधि को 48 चरणों में और भु …
- PDF page 33Front matter×3… ं जिस प्रकार प्रैढ प्रभुत्व को प्राप्त किया था। आपके द्वारा सिद्धान्त रसायन कल्प नामक ग्रंथ की रचना अठारह हजार श्लोक परिमित हुई थी। परन्तु आज वह …
- PDF page 34Front matter… वैद्यक ग्रंथों का निर्माण किया है। महर्षि समंतभद्र ने अपने सिद्धान्त रसायन कल्प ग्रंथ में स्वयं उल्लेख किया है कि “ श्रीमद्धल्लातकाद्रै वसति जिन …
- Book page 68Chapter 5… के उत्पन्न होने के लिए कारण है। दूध शरीर के लिए हितकर है एवं श्रोष्ठ रसायन है। दूध शरीर के वर्ण की वृद्धि करने वाला एवं शरीर में बल प्रदान करने …
- Book page 69Chapter 5… है, पचनकारक है। स्वादिष्ट होता है। वात पित्त कफ को दूर करने वाला है, रसायन है, शरीर में तेज बल आयु की वृद्धि करने वाला है। बुद्धि को बढाने वाला …
- Book page 74Chapter 6कल्याणकारके / रसायनविधि: 74 तैलघृतामयंग गुण तैलामयंगश्लेष्मवातप्रणाशी। पित्तं रक्तं नाशयेद्वा …
- Book page 75Chapter 6कल्याणकारके / रसायनविधि: 75 भावार्थ : यथेष्ट व्यायाम करने के बाद पसीना आवे अर्थात् शक्ति कम ह …
- Book page 76Chapter 6कल्याणकारके / रसायनविधि: 76 तांबूल भक्षण गुण सैख्यं भाग्यं सैरभं सुप्रसादं। कांतिं प्रल्हादं …
- Book page 77Chapter 6कल्याणकारके / रसायनविधि: 77 भावार्थ : स्वस्थ मनुष्य ठणड के मैसम में प्रतिनित्य एक दफे मैथुन स …
- Book page 78Chapter 6कल्याणकारके / रसायनविधि: 78 संभोग न करें। जो संभोग करने के लिए योग्य हो उसी के साथ भी, संध्या …
- Book page 79Chapter 6कल्याणकारके / रसायनविधि: 79 शैलाद्यारोहण निष्ोध शैलान्वृक्षन्दुष्टवाजीरूपेन्द्रा-न्नरोहेद्वा …
Questions and answers
How is the Kalyāṇakāraka arranged, according to its front matter?
It has 25 chapters (pariccheda) and an appendix with the Riṣṭādhyāya, the Hitādhyāya and the Vanauṣadhiśabdādarśa, a glossary giving medicine names in Sanskrit, Hindi, Marathi and Kannada.
Detailed answer and sourcesWhich earlier Jain medical authors and works does the editor discuss?
Chiefly Pūjyapāda (a Kalyāṇakāraka, a Śālākyatantra and the Vaidyāmṛta), Samantabhadra (the Siddhānta Rasāyana Kalpa), the sages of the Puṣpāyurveda, Gummaṭadeva Muni (Merutantra) and Siddha Nāgārjuna (Nāgārjuna Kalpa, Nāgārjuna Kakṣapuṭa), as well as authors who wrote medical works in Kannada.
Detailed answer and sourcesTo whom should chandramrita and the other divine medicines not be given?
To the sinful, timid, careless, those without family or wealth, those who disrespect medicine, lack aspiration or enthusiasm, are given to vices or unrestrained, the angry, those hostile to the Jina's teaching and wicked people.
Detailed answer and sourcesWhy do even rich people fail to obtain the great divine medicines?
Because of fate, ignorance, lack of money, unavailability of the drug, an unsteady mind, lack of steady effort, their nature, lack of a suitable house, contact with unfriendly relatives and friends, or unbelief.
Detailed answer and sourcesWhat comparison does the text use for protecting the body with medicines?
As a king protects his city from enemies with his army and weapons, a person should protect the body from the enemy of disease with medicines.
Detailed answer and sourcesOn what grounds does the hitahita chapter say that meat is neither food, nor medicine, nor rasayana?
Not food: Brahma and the others did not eat it, nourishment runs from milk to food, children are first given light food with milk at six months, and meat is very incompatible with milk. Not medicine: it is absent from the lists of drugs, it neither purifies nor, having no distinct taste of its own, pacifies, and no dose and none of the ten times for medicine is given for it. Not rasayana: it is absent from the rasayana section.
Detailed answer and sourcesOn what grounds does the translation say that meat is not a medicine?
It is not taken up in the sections on collecting medicinal substances, is neither purifying nor pacifying, has no taste of its own, and has no time or measure of use laid down for it.
Detailed answer and sourcesAll references
Every page and verse of the source that this entry draws on.
- Front matter · p. 6
- Front matter · p. 9
- Chapter 6 · p. 82 · v. 41
- Chapter 6 · p. 83 · v. 44
- Chapter 6 · p. 83 · v. 45
- Chapter 6 · p. 85 · v. 56
- Chapter 6 · p. 88 · v. 64
- Chapter 6 · p. 88 · v. 66
- Chapter 9 · p. 135 · v. 47
- Chapter 24 · p. 570 · v. 7
- Chapter 24 · p. 570 · v. 8
- Chapter 25 · p. 582 · v. 3
- Chapter 25 · p. 584 · v. 11
- Chapter 25 · p. 595 · v. 46
- Chapter 25 · p. 595 · v. 47
- Chapter 25 · p. 595 · v. 48
Quick facts
- Content type
- Principle
- Categories
- Therapy
- Source pages with records
- 11
- Pages naming it
- 42
- Extraction tasks
- T01, T04, T05, T27, T28
- Record id
- concept_rasayana