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Principleसिद्धांत

Dose and measure (matra)

मात्रा

Extracted from the text9 references

Built from passages of the source by the curated extraction. Pending human review.

Names and synonyms

Sanskrit
मात्राप्रमाण
Hindi
मात्राखुराक
English
Dose and measuredosedosagemeasure
Romanized
matra

What the text says

Each statement reports the source, with its chapter, page and verse. Traditional descriptions are not presented as proven medical facts.

Quantity as written10

  • The verse says that a medicine given in a deficient or excessive measure is marked by faults beginning with failure.

    Chapter 3 · p. 33 · v. 35Sanskrit verseTraditional description
  • A deficient dose is said to be ineffective, so the medicine should be used in the proper measure, neither too little nor too much.

    Chapter 3 · p. 33 · v. 37Hindi commentaryTraditional description
  • When the measure of the digestive fire and the like cannot be made out even with effort, the commentary says to begin with a small dose for calming the doshas and raise it little by little over three days to settle the right dose.

    Chapter 3 · p. 33 · v. 37Hindi commentaryTraditional description
  • An editorial footnote states the rule that where the text gives no quantity for the drugs, all are to be taken in equal parts, here and in similar places later.

    Chapter 8 · p. 117 · v. 41FootnoteTraditional description
  • For palliative medicines the verse gives the measure of fat as a shodashika, of liquid as a kudava, of powder as the size of a bidalapada and of paste as one aksha, to be lessened or increased according to age, strength, body and disease.

    Chapter 20 · p. 451 · v. 27Sanskrit verseTraditional description
  • The commentary renders this as one tola each of ghee or oil, powder and paste and one kudava (16 tola) of liquids such as decoctions, adding that the amount may be reduced or increased according to the patient's age, strength, body and the severity of the disease.

    Chapter 20 · p. 451 · v. 27Hindi commentaryTraditional description
  • Three fixed doses are named for the three actions of loosening (utkleda), cleansing (shodhana) and pacifying (samshamana); the physician is to fix the dose by the rise of the doshas, since it is the dose that cleanses them, and medicine purifies the doshas only when given in the proper measure.

    Chapter 23 · p. 557 · v. 73Hindi commentaryTraditional description
  • A footnote on the head-purging dose says opinions differ: some give four, six and eight drops for the lowest, middle and best doses; others make the higher doses double, triple or fourfold of the lowest; the point is that beyond the lowest dose of four drops, which all accept, the doses are to be judged by the strength of the dosha and of the person; it quotes another text to the same effect.

    Chapter 23 · p. 557 · v. 72FootnoteTraditional description
  • A quoted rule gives standard measures: a kudava of a liquid, a shodashika of fat, a bidalapadaka of powder and paste the size of an aksha; the text notes that no such measure is given for meat.

    Appendix: Hitahita · p. 615Sanskrit verseTraditional description
  • Measures are given for other substances: a liquid is to be taken in the measure of one kudava, oil and other fats in the measure of a shodashika (glossed as a pala), powder in the measure of a bidalapadaka (a particular measure) and paste in the measure of an aksha (2 tola); meat is not in this list. The tola figures for the kudava and the shodashika are printed with garbled digits (x२, }).

    Appendix: Hitahita · p. 631Hindi commentaryTraditional description

Cautions1

  • A medicine used beyond the proper dose is said to cause fainting, intoxication, exhaustion, burning, pain, abdominal distension, obstruction of stools, giddiness, indigestion, irregular digestive fire and other disorders.

    Chapter 3 · p. 33 · v. 36Hindi commentaryTraditional description

Where else is this mentioned?

Questions and answers

On what grounds does the hitahita chapter say that meat is neither food, nor medicine, nor rasayana?

Not food: Brahma and the others did not eat it, nourishment runs from milk to food, children are first given light food with milk at six months, and meat is very incompatible with milk. Not medicine: it is absent from the lists of drugs, it neither purifies nor, having no distinct taste of its own, pacifies, and no dose and none of the ten times for medicine is given for it. Not rasayana: it is absent from the rasayana section.

Detailed answer and sources
On what grounds does the translation say that meat is not a medicine?

It is not taken up in the sections on collecting medicinal substances, is neither purifying nor pacifying, has no taste of its own, and has no time or measure of use laid down for it.

Detailed answer and sources

All references

Every page and verse of the source that this entry draws on.

Extraction notes

  • The garbled tola figures are not converted.

Quick facts

Content type
Principle
Categories
Pharmacy
Source pages with records
6
Pages naming it
1
Extraction tasks
T02, T05, T22, T26, T29, T30
Record id
concept_matra