Graha affliction is described as seizure by spirit beings (vyantaras and grahas), who the text says trouble people from enmity, for play or wishing to kill, and enter those who neglect worship and right conduct.
Names and synonyms
- Sanskrit
- ग्रहरोगभूतोन्मादभूतबाधाग्रहोन्माद
- Hindi
- ग्रहरोगभूतबाधाग्रह बाधा
- English
- Graha and bhuta afflictionsgraha afflictionspossession disorders
- Romanized
- graharogabhutonmada
What the text says
Each statement reports the source, with its chapter, page and verse. Traditional descriptions are not presented as proven medical facts.
Definition1
Eight kinds of vyantaras and ten kinds of bhavanavasi gods are said to live constantly among people through their power of transformation, each recognisable by its own features.
Causes3
Vyantara beings such as bhutas and pishachas live everywhere in the middle world and trouble people through illusion, from enmity of a former birth, for play, or from a wish to kill.
Angry great grahas are said to enter those who neglect daily worship of the five supreme gurus, commit sins, covet others' wealth and wives, eat without worship, give no gifts, offerings or alms, live in broken empty houses, and take meat, honey and liquor.
Kinnaras of their retinue, prompted by their masters, enter by illusion people who live alone or in empty houses, the impure, the wounded or wasting, and the irreligious.
Signs and symptoms1
The possessing kinnaras imitate their master's nature, so the possessed person takes on that being's dress and ornaments.
How it develops1
The grahas have wondrous divine forms of many shapes and guises and are inconceivable; out of anger they enter the human body and take control of it by their own power.
Treatment principle3
Graha fever arising from the troubles of spirits (bhuta, preta, pishacha) is said to be calmed by a fumigation of cow horn, asafoetida, black pepper, arka, palasha, snake slough, dry ginger, chasha feathers, cotton seed, white mustard and peacock feathers.
They are to be overcome by severe austerity, meditation, mantras, medicines and proven formulas.
All mental (graha-seized) disorders are to be conquered with the drugs described and with similar tasteless, repulsive, very foul-smelling drugs made into fumigations, nasal drops and eye salves.
Prognosis1
A physician of truth, compassion and self-control, devoted to the Omniscient, should treat the curable ones with mantras and potent medicines; these grahas are called very cruel and hard to overcome, and child grahas difficult.
Other1
Devas roam mostly on the full-moon day, asuras at the twilights, gandharvas on the eighth lunar day, yakshas on the first, ancestral bhutas in the dark fortnight, rakshasas and (per the commentary) pishachas at night, and nagas on the fifth, troubling people.
Questions and answers
Why does the text reject the idea that apasmara is caused by grahas?
It says apasmara comes from quickly moving doshas, so it arrives suddenly and passes quickly; ignorant people take this for a graha's work, but it is born of the doshas.
Detailed answer and sourcesOn which days or times do the different grahas roam, according to verses 127-128?
Devas on the full-moon day, asuras at the twilights, gandharvas on the eighth lunar day, yakshas on the first, ancestral bhutas in the dark fortnight, rakshasas and (per the commentary) pishachas at night, and nagas on the fifth.
Detailed answer and sourcesAll references
Every page and verse of the source that this entry draws on.
- Chapter 9 · p. 142 · v. 77
- Chapter 18 · p. 390 · v. 66
- Chapter 18 · p. 390 · v. 67-68
- Chapter 18 · p. 400 · v. 116
- Chapter 18 · p. 401 · v. 117
- Chapter 18 · p. 401 · v. 118
- Chapter 18 · p. 403 · v. 127-128
- Chapter 18 · p. 403 · v. 128
- Chapter 18 · p. 403 · v. 129
- Chapter 18 · p. 403 · v. 130
- Chapter 18 · p. 405 · v. 136
Quick facts
- Content type
- Condition
- Categories
- Stress and mental wellness
- Source pages with records
- 6
- Pages naming it
- 0
- Chapters
- Chapter 9Chapter 18
- Extraction tasks
- T05, T19
- Record id
- condition_graharoga