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Conditionरोग

Graha and bhuta afflictions

ग्रहरोग (भूतबाधा) · ग्रहरोग

Extracted from the text11 references

Graha affliction is described as seizure by spirit beings (vyantaras and grahas), who the text says trouble people from enmity, for play or wishing to kill, and enter those who neglect worship and right conduct.

Names and synonyms

Sanskrit
ग्रहरोगभूतोन्मादभूतबाधाग्रहोन्माद
Hindi
ग्रहरोगभूतबाधाग्रह बाधा
English
Graha and bhuta afflictionsgraha afflictionspossession disorders
Romanized
graharogabhutonmada

What the text says

Each statement reports the source, with its chapter, page and verse. Traditional descriptions are not presented as proven medical facts.

Definition1

  • Eight kinds of vyantaras and ten kinds of bhavanavasi gods are said to live constantly among people through their power of transformation, each recognisable by its own features.

    Chapter 18 · p. 400 · v. 116Sanskrit verseTraditional description

Causes3

  • Vyantara beings such as bhutas and pishachas live everywhere in the middle world and trouble people through illusion, from enmity of a former birth, for play, or from a wish to kill.

    Chapter 18 · p. 390 · v. 66Sanskrit verseTraditional description
  • Angry great grahas are said to enter those who neglect daily worship of the five supreme gurus, commit sins, covet others' wealth and wives, eat without worship, give no gifts, offerings or alms, live in broken empty houses, and take meat, honey and liquor.

    Chapter 18 · p. 390 · v. 67-68Sanskrit verseTraditional description
  • Kinnaras of their retinue, prompted by their masters, enter by illusion people who live alone or in empty houses, the impure, the wounded or wasting, and the irreligious.

    Chapter 18 · p. 401 · v. 117Sanskrit verseTraditional description

Signs and symptoms1

  • The possessing kinnaras imitate their master's nature, so the possessed person takes on that being's dress and ornaments.

    Chapter 18 · p. 401 · v. 118Sanskrit verseTraditional description

How it develops1

  • The grahas have wondrous divine forms of many shapes and guises and are inconceivable; out of anger they enter the human body and take control of it by their own power.

    Chapter 18 · p. 403 · v. 129Sanskrit verseTraditional description

Treatment principle3

  • Graha fever arising from the troubles of spirits (bhuta, preta, pishacha) is said to be calmed by a fumigation of cow horn, asafoetida, black pepper, arka, palasha, snake slough, dry ginger, chasha feathers, cotton seed, white mustard and peacock feathers.

    Chapter 9 · p. 142 · v. 77Hindi commentaryTraditional description
  • They are to be overcome by severe austerity, meditation, mantras, medicines and proven formulas.

    Chapter 18 · p. 403 · v. 130Sanskrit verseTraditional description
  • All mental (graha-seized) disorders are to be conquered with the drugs described and with similar tasteless, repulsive, very foul-smelling drugs made into fumigations, nasal drops and eye salves.

    Chapter 18 · p. 405 · v. 136Sanskrit verseTraditional description

Prognosis1

  • A physician of truth, compassion and self-control, devoted to the Omniscient, should treat the curable ones with mantras and potent medicines; these grahas are called very cruel and hard to overcome, and child grahas difficult.

    Chapter 18 · p. 403 · v. 128Sanskrit verseTraditional description

Other1

  • Devas roam mostly on the full-moon day, asuras at the twilights, gandharvas on the eighth lunar day, yakshas on the first, ancestral bhutas in the dark fortnight, rakshasas and (per the commentary) pishachas at night, and nagas on the fifth, troubling people.

    Chapter 18 · p. 403 · v. 127-128Sanskrit verseTraditional description

Questions and answers

Why does the text reject the idea that apasmara is caused by grahas?

It says apasmara comes from quickly moving doshas, so it arrives suddenly and passes quickly; ignorant people take this for a graha's work, but it is born of the doshas.

Detailed answer and sources
On which days or times do the different grahas roam, according to verses 127-128?

Devas on the full-moon day, asuras at the twilights, gandharvas on the eighth lunar day, yakshas on the first, ancestral bhutas in the dark fortnight, rakshasas and (per the commentary) pishachas at night, and nagas on the fifth.

Detailed answer and sources

All references

Every page and verse of the source that this entry draws on.

Quick facts

Content type
Condition
Categories
Stress and mental wellness
Source pages with records
6
Pages naming it
0
Extraction tasks
T05, T19
Record id
condition_graharoga