Skip to content

Principleसिद्धांत

Prakriti (body constitution)

प्रकृति (शरीर प्रकृति) · प्रकृति

Extracted from the text8 references

Built from passages of the source by the curated extraction. Pending human review.

Names and synonyms

Sanskrit
प्रकृतिदेहप्रकृतिदोषप्रकृति
Hindi
प्रकृतिशरीर प्रकृतिशरीर की प्रकृतिमिज़ाज
English
Prakritiprakriticonstitutionbody type
Romanized
prakritiprakruti

What the text says

Each statement reports the source, with its chapter, page and verse. Traditional descriptions are not presented as proven medical facts.

Definition1

  • The introduction says prakṛti means keeping the body in its original state. The bīja dhātu is formed by the union of śukra (the male seed) and ārtava (the female seed), and the body is formed according to the condition of that bīja dhātu; from it come the constitution of the body and the nature of the mind. Vāta prakṛti comes from the vāta dhātu, and the other constitutions likewise arise according to the relative strength of the other dhātus.

    Front matter · p. 14IntroductionTraditional description

Classification3

  • The vāta constitution is described: dislike of cold, many hard veins, wakefulness at night and constant chatter, ill luck, thieving habits, unpopularity, envy, lack of noble qualities, dry sparse hair, biting of nails and teeth, frequent illness, quick gait, unsteadiness, friendlessness, running about and singing, ingratitude, a thin rough body, cracked feet, visible vessels, lack of fortitude, an unsteady small intellect and dreams of moving on mountain peaks and in the sky.

    Chapter 3 · p. 30 · v. 18-20Hindi commentaryTraditional description
  • The pitta constitution is described: anger, sharp intellect, cleverness, sweating, yellowish veins, likeability, red lips and palate, intelligence, bravery, pride, eloquence, poetic and scholarly gifts, skill in crafts, learning, energy, truthfulness and strength; a yellowish-red, loose, warm body with hands and feet like red lotuses; early ageing, baldness, good fortune and constant hunger; and dreams of gold ornaments, guñjā garlands, lac, meat, meteors, lightning, fire and red flowers.

    Chapter 3 · p. 31 · v. 21-24Hindi commentaryTraditional description
  • The kapha constitution is described: greater intelligence, stoutness, cheerfulness, a dusky complexion like young darbha shoots (the verse says dūrvā), gratitude, lasting enmity, prosperity, a voice like a drum, cloud or lion, affection, steadiness, love of sweets, sweetness, valour, fortitude, charm, endurance of pleasure and pain, cold and heat, freedom from vices, accomplishment in learning and arts with slowness to grasp, good looks and fine eyes, and dreams of pools and rivers with swans, lotuses and blue water-lilies.

    Chapter 3 · p. 31 · v. 25-27Hindi commentaryTraditional description

Causes2

  • The verse says a person's constitution arises from the dosha that is dominant when the soul enters the semen joined with blood.

    Chapter 3 · p. 29 · v. 17Sanskrit verseTraditional description
  • The commentary explains that when the soul enters the mass of mixed blood and semen in the womb, the constitution takes the form of whichever dosha is in excess at that moment; a pitta-dominant mass gives a child of pitta constitution, and likewise for the others, while if all three doshas are equal the constitution is balanced (sama).

    Chapter 3 · p. 30 · v. 17Hindi commentaryTraditional description

Other2

  • Having set out the marks of suitability, the author says he will next describe people's constitutions, together with the signs of conception and causes such as the recollection of past births.

    Chapter 2 · p. 20 · v. 41Hindi commentaryTraditional description
  • A footnote gives the variant reading bhuñjā for guñjā in the pitta dreams.

    Chapter 3 · p. 31 · v. 24FootnoteTraditional description

Where else is this mentioned?

Questions and answers

How does chapter 3 explain the origin of constitution (prakṛti), and what are some marks of the vāta, pitta and kapha types?

Constitution is formed by the dosha that predominates when the soul enters the mixed semen and blood in the womb, and it is balanced if all three are equal. The vāta type is described as thin and rough, with dry sparse hair and cracked feet, restless and wakeful; the pitta type as quick-tempered, sharp-witted, sweating and warm-bodied, ageing and balding early; the kapha type as stout, steady, patient and fond of sweets, with a deep voice.

Detailed answer and sources
How should the physician choose an after-drink, according to the conclusion of the section on after-drinks?

By giving whatever the person craves, is wholesome for them and suits their constitution.

Detailed answer and sources
By which three means is the patient examined, and what is learned by touch?

By seeing, touching and questioning; touch shows whether the body is hot or cold, hard or soft, unctuous or dry, light, heavy or clear, and whether this is natural or deranged.

Detailed answer and sources

All references

Every page and verse of the source that this entry draws on.

Quick facts

Content type
Principle
Categories
Constitution
Source pages with records
5
Pages naming it
1
Extraction tasks
T01, T02
Record id
concept_prakriti