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Principleसिद्धांत

Omens (shakuna)

शकुन

Extracted from the text7 references

Built from passages of the source by the curated extraction. Pending human review.

Names and synonyms

Sanskrit
शकुनशुभशकुनअपशकुनदूतलक्षण
Hindi
शकुनअपशकुनशुभ शकुन
English
Omensomensauspicious and inauspicious signs
Romanized
shakuna

What the text says

Each statement reports the source, with its chapter, page and verse. Traditional descriptions are not presented as proven medical facts.

Prognosis9

  • A messenger who comes to call the physician very emaciated, deficient or excessively dark, rough-bodied or sick, holding a sword or other weapon or a staff, weeping at twilight and trembling with fear is to be regarded as a messenger of Yama for the patient.

    Chapter 1 · p. 9 · v. 33Hindi commentaryTraditional description
  • A messenger who comes riding a horse, donkey, elephant, chariot or other vehicle, or who comes breaking the grass in front of him or splitting wood, clods, stones or bricks, is also called inauspicious.

    Chapter 1 · p. 9 · v. 34Hindi commentaryTraditional description
  • Recognising such death signs in the messenger, the physician should conclude that the patient will die and should not take up the treatment; the arrival of a calm messenger in clean clothes, of the same community as the patient, is called a good sign.

    Chapter 1 · p. 9 · v. 35Hindi commentaryTraditional description
  • When the physician sets out for the patient's house, agitation, sneezing, hearing words of obstruction such as 'bind', 'stop' or 'shut', rivalry, stumbling, anger, great distress, a disturbance in the village, a quarrel and a fire are all called bad omens.

    Chapter 1 · p. 9 · v. 36Hindi commentaryTraditional description
  • The commentary says such bad omens are to be avoided, and that on seeing them one should conclude that little of the patient's life remains.

    Chapter 1 · p. 9 · v. 36Hindi commentaryTraditional description
  • Meeting, on the way to the patient, a cat, snake, hare, a bundle of wood, fire, boar, buffalo, mongoose, fox, a red garland, people with soiled clothes or bodies, people of low caste, a washerman's clothes or people accompanying a corpse is called a bad omen.

    Chapter 1 · p. 10 · v. 37Hindi commentaryTraditional description

    Note: The commentary's list has 'आपत्ति' where the verse has शल्यक; left untranslated.

  • At departure, calm quarters, the sounds of drums, kettledrums, conch, clouds, flute and mṛdaṅga, and, coming towards the physician, an umbrella, banner, prince, maidens in white, song, a soft fragrant breeze, white unbroken rice, lotus, cock, peacock, graceful women, elephants, pots full of clear water, bulls and horses are called auspicious.

    Chapter 1 · p. 10 · v. 38-39Sanskrit verseTraditional description
  • The commentary says such auspicious omens foretell success for the physician.

    Chapter 1 · p. 10 · v. 38-39Hindi commentaryTraditional description
  • Owls, crows, fierce vultures, kaushika, kangu, pingala and similar birds flying over a person's head, or coming to sit on it by force, are described as a sign that he will surely die within six months.

    Appendix: Rishta · p. 602 · v. 15Hindi commentaryTraditional description

Where else is this mentioned?

Named 7 times on 5 pages. These are automatic name matches, so a few may refer to something else with the same name.

Questions and answers

According to chapter 1, what should the physician ascertain before starting treatment, and by what means?

The patient's span of life, learnt through questions, portents, omens, scripture, astrology, dreams and the words of those with divine knowledge.

Detailed answer and sources

All references

Every page and verse of the source that this entry draws on.

Quick facts

Content type
Principle
Categories
Prognosis
Source pages with records
3
Pages naming it
5
Extraction tasks
T02, T29
Record id
concept_shakuna